Showing posts with label dembski. Show all posts
Showing posts with label dembski. Show all posts

Friday, December 21, 2007

And this is a problem, how?

Bill Dembski just can't seem to manage his frustrations very well. Now, he's annoyed that the demon hordes are punishing all the positive reviews for his new book on Amazon. Here's how Dembski tries to sublimate his anger:


William Dembski:
While such behavior by Darwinists may seem unjust, there are two upsides:

(1) As the saying goes, there’s no negative publicity.

One word, Bill: Dover.

William Dembski:
(2) I’ve been talking with the producers of EXPELLED (www.expelledthemovie.com) about making this book a companion volume to Ben Stein’s film.* Thanks PZ Myers, Wesley Elsberry, Peter Irons, and others for strengthening my hand in these negotiations.

We'd have to ask them to be sure, but I'd say Myers, Elsberry et al would be happy to tie The Design of Life to Expelled. Does Dembski think the movie is going to add some gravitas to his book? Make it more scientific? It may add a little more "snide" factor, but how does that help? I'd say getting those together would be a good thing.

They deserve each other.

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Sunday, December 16, 2007

Dembksi on Comedy Central

Hat tip to Jon Curry for this - Bill Dembski talks creation and evolution with Jon Stewart, Ed Larson, and... someone else.


Fairly uncontroversial, but interesting if you've not seen Dembski on video before. Steward asks if the religious conversion preceded his scientific insights, and Dembski says that yes, his religious conversion came before his design discoveries[sic]. Stewart isn't at all surprised, to which Dembski responds that that's not a bad way to have it, Newton and all...

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Saturday, December 15, 2007

Grumbling Under Dembski's Big Tent

Over on the "tracking thread" for Uncommon Descent at antievolution.org, "csadams" noticed this article, a recent interview with William Dembski geared at promoting Bill's new book. "csadams" highlighted a key statement in the interview:

Dembski:
I believe God created the world for a purpose. The Designer of intelligent design is, ultimately, the Christian God.
That comment was posted Thursday afternoon. By late evening, the folks at UncommonDescent had a post up, working the damage control buttons and levers over this quote. Clearly, someone at Uncommon Descent was monitoring the conversation at Antievolution.org, and realized this was something to get out in front of.

Dembski's PR blunders and self-defeating attempts at satire are now something of a low-level legend in this debate, but while Dembski comes across as decidedly tone-deaf in the wider battle for "hearts and minds", Dembski's been a master of playing both sides of ID movement, internally. On one hand, when speaking to Christian groups, he's the faithful creationist, taking up the sword and spear of his two PhDs and charging forth to battle the demon hordes of Darwinism. On the other hand, when speaking "out in the open", in scientific circles or public fora, he's a mathematician philosopher, whose scientific genius has led him to the discover of emergent properties in nature that objectively implicate an Intelligent Designer.

While that has long seemed somewhat duplicitous, and transparently so, Dembski has made it work, and work well. Dembski continues to enjoy wide and growing support from creationist Christianity, and at the same time, he's been able to construct a "big tent" theme, a loose coalition of sorts committed not so much even to ID specifically, but to the destruction of "Darwinism". Just from looking at the regulars at UD, you can see an array of non-Christians congregating under the safe, challenge-free tent of the blog.

If you read the interview, it's puzzling that Dembski offered this quote up where he did, and in the way he did. Here's the wider quote:

4. Does your research conclude that God is the Intelligent Designer?

I believe God created the world for a purpose. The Designer of intelligent design is, ultimately, the Christian God.

The focus of my writings is not to try to understand the Christian doctrine of creation; it’s to try to develop intelligent design as a scientific program.

There’s a big question within the intelligent design community: “How did the design get in there?” We’re very early in this game in terms of understanding the history of how the design got implemented. I think a lot of this is because evolutionary theory has so misled us that we have to rethink things from the ground up. That's where we are. There are lots and lots of questions that are now open to re-examination in light of this new paradigm.

I note here as an aside that Dembski doesn't answer the question. The interviewer is asking about current conclusions as a matter of research, but Dembski isn't listening; he has something else he wants to say.

As has been noted both at antievolution.org and in the comment stream for UD's damage control post, Dembski doesn't qualify the second sentence there with an "I believe". As I read it it, it's fairly implied, and anyone who's read Bill on this subject before knows he's accustomed to making these distinctions. ID is science the proves the existence of an Intelligent Designer, but nothing more about Designer than simply he/she/it is capable of designing organic life. Dembski's identification of that Designer as the Christian God as just his personal belief, beyond any implications of ID.

And insofar as the ID supporters have understood this, it hasn't been a problem. But the implication has always been that this is about the science as science first and foremost, and as for the "who is the Designer?" question, Dembski's got a right to speculate outside of the confines of the Design Inference as anyone. But this quote here seems to go a little farther, and gives the sense that Dembski starts with the conclusion that God is the Designer, and ID is just so much "working the numbers backwards".

This has been the heart of much criticism level at the Intelligent Design movement. Science is supposed to go wherever the evidence leads. In contrast, ID, like creationist arguments before it, is something more like lawyering; given a conclusion, arguments are built up underneath it to support it.

Here's an example of the kind of grumbling Dembski's statement is likely to generate from "big tent ID supporters":

PlatosPlaything:
“The Designer of intelligent design, is, ultimately, the Christian God.”

Umm, that bothers me. This founder of the movement is not saying, “ID proves design, and in my opinion the designer is Jesus,” but, as a fact, the designer is Jesus. As you know, I’m a pagan ID supporter. Where does this leave people like me — as well as the scores of Jews, Muslims and atheists who support ID?

Here's another complaint:

dave557:
Silly old me, I was always under the impression that ID was cold, hard science. ID had nothing to do with god. Time and time again Demski and others have denied religious motive. Oh well, guess I was wrong
That captures the basic objection. However, this particular complaint should be taken with a grain of salt here. I don't know this poster "dave557" to be a sockpuppet -- an ID critic posing as a (nominal, at least) ID supporter as a means of discrediting ID -- but my money's on the guess that he is. He continues by providing a long-ish quote from PZ Myers about Dembski's book. Not something you'd expect from anyone but the Banninated™.

Another poster sees a problem with this from a "textbook" angle:

Frost122585:
The problem here is this. If dembski goes down as saying that the designer is the “christian” god then i dont see how this is going to get tought in any public school.
Dembski weighs in with his own comments:

William Dembski:
In the context of the review, I was saying that I — personally — believe the Christian God is ultimately the designer behind the world. I’ve also written elsewhere that the Christian God might use teleological organizing principles to implement his designs (e.g., that God does not need to specifically toggle the bacterial flagellum). And I’ve stressed throughout my writings that there are alternative philosophical frameworks for making sense of ID. None of these considerations undercuts the scientific core of ID.

Come on folks, it’s no secret that I’m a Christian and that I have various motivations for pursuing ID (if you want to put me on the couch, please do the same with Dawkins).

The reader can be the judge as to Dawkins' sincerity in this, but I'd bet Dawkins would disavow the idea that he has "various motivations" for assuming his conclusion -- that no god exists -- on an a priori basis, external to the scientific investigation of the matter. Isn't that quite different than what Dembski is admitting here for himself? It sounds like he's projecting his own worldview on to Dawkins, and everyone else: believe whatever you believe, for whatever reason, then work backwards toward a supporting case for it.

Dembski here seems close to openly owning up to his "working backwards". If so, I'd say that will continue to not only produce more grumbling the Big Tent of ID, but will give ID opponents some strong philosophical grounds to reject ID as not just "non-science", but "anti-science". Working backwards from an a priori conclusion towards a constrained supporting argument is polemic, the antithesis of scientific inquiry.

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Friday, December 14, 2007

Dembski's "Symmetry Inference"

William Dembski asks today about the Chris Comer firing:

Dembski:
What if someone in the same position as Chris Comer forwarded an email about a forthcoming talk by Ken Ham at a “fundamentalist church” in which he would recommend teaching creationism in public schools?
First, the right answer is "nothing". As problematic as Ken Ham is, here, it's hard to come up with a reasonable basis for firing someone for forwarding a notification of an upcoming event. I will add the caveat that it's perfectly acceptable to fire an employee for violating a direct prohibition -- I've fired people for sending out perfectly acceptable messages to customers in terms of content; they got fired because they had no authority to speak for the company in said messages, and even though they said nothing wrong in those emails, the potential liability for us had they said the wrong thing was very large. They were repeatedly and clearly instructed not to engage in such communications, but did it anyway.

Insubordination, plain and simple.


To the extent that simple insubordination is at the heart of Comer's dismissal, I'm fantastically uninterested in this story. Too bad for her, if so. Lesson learned, hopefully. But Dembski isn't appealing to that idea here, and is instead apparently hoping to justify the ostensible injustice here by suggesting that if the tables were turned, the "Darwinists" would now be calling for Comer's dismissal.

But the apparent symmetry Dembski sees here, the "symmetry inference" he's making in imagining an email alert going out for a YEC event from someone in Comer's position, isn't a sound inference. These are not two sides of the same coin.

Say what you want about the Center for Inquiry in terms of their agenda. Dembski describes them as a "virulently atheistic organization", and from what little I know about them, there's not much to dispute in that, beyond Dembski's typically emotionally-loaded language ("virulently" has got to be bad, doncha know). In any case, I don't think any "virulence" matters, so long as they are willing to affirm the integrity and value of methodological naturalism -- the 'operating guidelines' for science as it is effectively practiced.

And that's the difference. Ken Ham doesn't have a different scientific view. He has an anti-scientific view. Dembski is hoping to impose a kind of "philosophical relativism" here, and the implication in his idea is that, ultimately, there is no method to science, and that it is all just so much politics and subjectivity. But I'd be willing to wager that for all of the Center for Inquiry's "virulence" in their metaphysical outlook (if they do indeed promote one), they would emphatically affirm the importance of methodological naturalism as essential to the succesful pursuit of scientific inquiry.

Ken Ham, on the other hand, sees methodological naturalism as the problem itself, rather than the solution, just as Dembski does. That's what fundamentally distinguishes the practical effects of an email alert about a Center for Inquiry event, and an email alert about an upcoming speech by Ken Ham. The former is broadly compatible with the existing practice of science itself, and the latter is not, not even nearly.

Remember, I wouldn't countenance the firing of a person in Comer's position even if they had forwarded an email alert concerning an upcoming Ken Ham speech, or a long series of YEC-friendly alerts and notes. Insubordination is good grounds for dismissal, but none of the email alerts we're considering here begin to rise to the level of a dismissal. But let's identify Dembski's equation of these two email alerts -- one about the Center for Inquiry, the other about Answers In Genesis for what it is: an attempt, again, and as always, to erode the practice of science itself.

Whatever "evangelizing" the Center for Inquiry might undertake, they can affirm and support the practice of science, as it occurs in the curriculum of the school textbooks for the district. The evangelizing of Ken Ham has a completely different agenda: to de-legitimize and marginalize science itself, and to assert their own authority (in the name of God, of course) over the scientific enterprise. Fortunately, things are so lopsided at this point in terms of evidence against Ken Ham that there is a diminishing threat, even in this. The only people who listen to Ken Ham aren't the least bit concerned about science qua science anyway. Anyone approaching this with their eyes open won't be buying any of it.

Ken Ham cannot affirm the science textbooks and curriculum of Comer's school district. And because of that, the "Ken Ham" alert from Comer would be more than "non-neutral", it would be actively subversive of the schools position on science and its practice. So, I know Dembski is asking his question rhetorically, but the real answer is: if it happened, Comer should not be dismissed, but we would reasonably wonder about her basic competency in the areas of science, were we to learn that she's promoting the ideas of Ken Ham. Not a firing offense, and maybe not an offense at all, but a signal that somewhere along the way, the system failed to locate a competent steward for its Director of Science position.

We'd be troubled to learn that the Attorney General didn't believe in civil rights for blacks or minorities. Or that a sitting judge on the bench neither knew the law or approved of the concept of American jurisprudence. A "Director of Science" promoting Ken Ham would signal the same kind of problem, a basic hostility to the enterprise they are trusted to promote and develop.

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